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Proper 19, Year C 2025: Luke 15:1-10

There’s an old hymn that begins “there were ninety and nine that safely lay / In the shelter of the fold / But one was out on the hills away / Far off from the gates of gold / Away on the mountains wild and bare / Away from the tender Shepherd’s care.” It’s a lovely sentiment. Unfortunately, it is inaccurate. The song ignores an important word and therefore tames the text so much that it takes most of the risk out of what the shepherd does. Luke and Matthew both contain this story about a shepherd who leaves the ninety-nine behind to find the single lost sheep. But they aren’t left behind in gates of gold, or safely in the shelter of the fold. Matthew has the sheep “on the mountain”. Luke is even more stark in where the ninety-nine are: “in the wilderness”. So, unlike the song suggests, it isn’t just the one sheep who is on the “on the mountains wild and bare”, it’s the ninety-nine as well. Today we read the first two in a series of three parables about finding something that was lost....

Proper 18 Year C 2025: Luke 14:25-33

As parents, one of the life skills my husband and I are teaching our kids is how to proportionally react to things. That it’s ok to feel disappointed, but maybe sitting down and screaming isn’t the best way to express those feelings. It’s ok to be angry, but hitting is not an acceptable way to express that anger. It’s ok to be sad that we’re leaving the park, but running away and hiding is not an option. Even as we learn to self-regulate as we grow up, we don’t always react to things appropriately. We overreact or underreact all the time, just usually not by sitting down and screaming. But we do the adult equivalent. We push away people we love. We inappropriately use substances. We pretend problems don’t exist - the adult equivalent of when my kids pretend not to hear me when I have something to say that they don’t want to hear. Today, in eight short verses, Luke gives us two opportunities to overreact and one to underreact. We start out strong with an overreaction. Jesus says, “whoev...

Proper 17 Year C 2025: Hebrews 13:1-8, 15-16

My oldest daughter is now three weeks into being a first grader. We found the sign shaped like an apple we bought at Target before she started preschool to write what grade she was starting and what she wanted to be when she grows up. She told me she wants to be an astronaut - a big step into realism from last year, when she wanted to be a unicorn. But as I dropped her off that first day, there was a prickle of fear. A prickle that was then realized this week when we got the news of another event that marks the beginning of a new school year: the first mass shooting at an American school. On Thursday, I listened to an interview where a 10-year-old boy from Annunciation Catholic School in Minneapolis told of hiding under a pew with his friend on top of him, shielding him, as gunfire came through the stained glass windows while the kids were at mass Wednesday morning. Annunciation is named after the event which marked the Incarnation of our Lord Jesus Christ. But now, when I type “annunc...

Proper 15 Year C 2025: Luke 12:49-56

One of the most helpful things when looking at sacred art is its use of symbolism. For most of our early saints, like the apostles, we have no real idea what they looked like, so there are various symbols that help us recognize who is supposed to be in an image or an icon. For example, if you see someone holding keys, that’s Saint Peter, to whom Jesus gave the “keys to the kingdom” or if you see someone with a stone, that’s Saint Stephen, who was martyred by stoning - for the most part, martyrs are depicted with the implement of their martyrdom, which is a bummer. So you do have to know something about a saint before you can spot them, but once you do it’s like you’ve cracked a code and it can make it easier to understand sacred art. But there is a sweet spot for subtlety. Too subtle, and no one knows what you’re talking about. Too on the nose, and it can feel like it lacks creativity or inspiration. A few years ago, I watched The Matrix for the first time. And as a result, the algori...

Proper 14 Year C 2025: Genesis 15:1-6

One of my favorite books is Elizabeth Gaskell’s North and South . Published in 1855, the book follows the changing situation surrounding Margaret Hale, the pastor’s daughter who finds herself moving from the agrarian South of England to the manufacturing North, following her dissenter father’s decision to leave the church. In one of the major points of conflict in the book, Margaret…tells a lie. That’s it. She tells a lie. Nevermind that it’s to protect her brother, who is a wanted man and returns to the country to say goodbye to their dying mother. She holds the guilt of this lie for pages and pages. Her male counterpart, Mr. Thornton, finds out she lied - he saw her where she said she wasn’t and, of course, recognized her although he didn’t know the man she was alone with and embracing - big no-no in 1855 - was her brother. And when her veracity is referred to as a given, Mr. Thornton hits her with the line, “is Miss Hale so given to truth?”  Abraham and Sarah’s pilgrimage of hop...

Proper 13 Year C 2025: Luke 12:13-21

I’ve heard it said that funerals bring out the best in people. I’ve also heard it said that funerals bring out the worst in people. But in my experience, funerals bring out the most in people. Whatever you are, deepest to your core, is what the death of a close loved one will bring out in you. There is a segment of my family who are,, at their core, grifters. They’ll never turn down the opportunity to make a quick buck. And any time you see an obituary for anyone closely linked to this part of the family, no matter how long they’ve been ill, it will always say “memorials to the family for future designation”. “Future designation” meaning to line their pockets. There’s no charity those memorials are going to. It’s so much a part of who this branch of the family tree is that whenever anyone does something cheap or blatantly trying to get something from someone, my mom and I will say to one another, “memorials to the family”. It’s our code for “cheap person who will do anything to make a ...

Proper 12 Year C 2025: Genesis 18:20-32

There’s a popular icebreaker game that I would bet most of us have played, even if you, like me, haven’t played it since childhood: telephone. We probably don’t play it as adults because HR might have problems with us getting so close to one another’s ears. But if you haven’t played telephone, the first person whispers a message into the next person’s ear, who whispers it to their neighbor, on down the line until the last person announces what message they received. The final message is usually vastly different from the original, leading to laughter throughout the group. Today’s text from Genesis mostly contains a transition. Last week we heard through verse 10. What is missing between that text and this week is that after the men tell Abraham that Sarah is to have a son, the author reminds the readers that Abraham and Sarah are old, beyond childbearing years, (complete with my favorite Biblical euphemism - “it had ceased to be with Sarah after the manner of women” - simply meaning she...